By: Gary D. Barnett
Aleksandr Solzhenitsyn learned the hard way the horrendous consequences of the ruling State’s tyranny. He refused to obey and comply, and did not bow to the State’s mandates. His words express great passion and determination in efforts to warn others of their fate should they not resist rule. All can learn valuable lessons from his words of wisdom. These are a few of his thoughts from his release of the text of his essay, “Live Not By Lies,” on February 12, 1974, the day he was arrested and exiled to West Germany.
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“We are approaching the brink; already a universal spiritual demise is upon us; a physical one is about to flare up and engulf us and our children, while we continue to smile sheepishly and babble:
“But what can we do to stop it? We haven’t the strength.”
“We have so hopelessly ceded our humanity that for the modest handouts of today we are ready to surrender up all principles, our soul, all the labors of our ancestors, all the prospects of our descendants—anything to avoid disrupting our meager existence. We have lost our strength, our pride, our passion. We do not even fear a common nuclear death, do not fear a third world war (perhaps we’ll hide away in some crevice), but fear only to take a civic stance! We hope only not to stray from the herd, not to set out on our own, and risk suddenly having to make do without the white bread, the hot water heater, a Moscow residency permit.”
“We have internalized well the lessons drummed into us by the state; we are forever content and comfortable with its premise: we cannot escape the environment, the social conditions; they shape us, “being determines consciousness.” What have we to do with this? We can do nothing.”
“But it will never come unstuck by itself, if we all, every day, continue to acknowledge, glorify, and strengthen it, if we do not, at the least, recoil from its most vulnerable point. From lies.”
“And thus, overcoming our timidity, let each man choose: Will he remain a witting servant of the lies (needless to say, not due to natural predisposition, but in order to provide a living for the family, to rear the children in the spirit of lies!), or has the time come for him to stand straight as an honest man, worthy of the respect of his children and contemporaries?”
“And so: We need not be the first to set out on this path, Ours is but to join! The more of us set out together, the thicker our ranks, the easier and shorter will this path be for us all! If we become thousands—they will not cope, they will be unable to touch us. If we will grow to tens of thousands—we will not recognize our country!”
“But if we shrink away, then let us cease complaining that someone does not let us draw breath—we do it to ourselves! Let us then cower and hunker down, while our comrades the biologists bring closer the day when our thoughts can be read and our genes altered.”
“And if from this also we shrink away, then we are worthless, hopeless, and it is of us that Pushkin asks with scorn:”
“Why offer herds their liberation?”
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